The following sections provide a brief overview of the
Centers previous exhibition, Bonds to
Alexandrias Black Public Education,
1800-1965. The exhibition begins with slavery and
free black neighborhoods in Alexandria. Later sections
examine the role of the church and the development of
African-American schools in Northern Virginia.
Our knowledge of the Free Black Neighborhoods in the
City of Alexandria is due to the work of Alexandria
Archaeology, and the research its staff began in the
early 1970s. Alexandria Archaeology can provide more
detailed information about objects found in free black
neighborhoods.
The Franklin and Armfield Slave Market
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The Franklin and Armfield Slave Market, (also known
as Price and Birch), was located at 1315 Duke Street.
The building still stands at this location. It was
rededicated as Freedom Place in 1985, and is now on the
National Register of Historic Places.
The slave pen was one of the largest exporters of
slaves to the South. The general route for slaves going
South would start at the Franklin and Armfield Pen,
after which slaves would then be taken to Market
Square, then to the river to board ships that would
take them to New Orleans, where they were dispersed to
other southern areas.
The Early Free Black Neighborhoods in Alexandria
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The Bottoms: (c. 1790, Section #1 in blue on the
map.) This area in the 1790s was primarily marshland
and was situated in the southwest portion of the city.
Free blacks moved into this area and the 300 block may
have been home to the first free black landowners.
One of these landowners may have been William Goddard,
who sold land in the 300 block to the Alfred Street
Baptist Church so the members could build their first
church in 1818. This early church probably was a wood
structure.
Hayti: (Section #2 in yellow on map.) This
area was probably named for the country Haiti
(Hayti was an early spelling). The Hayti
neighborhood was the second-oldest free black
neighborhood in Alexandria. It was located in the
200-400 block of South Royal Street. Homes of most free
blacks were near the Methodist Meeting House. Both free
blacks and whites lived in the Hayti area and often
slaves lived with free families.
Uptown: (Section #3 in orange on map.) This
area was found on the western edge of the City. After
the Civil War, the area grew and later became the
Parker-Gray Historic District.
The Berg or Fishtown: (Section #4 in purple on
the map.) A neighborhood near the Potomac River north
of Cameron Street. The Berg may refer to
Petersburg, Virginia, which is south of Alexandria.
Cross Canal: (Section # 4 in purple on map.)
Black homes extended along the far northern
waterfront and formed the Cross Canal neighborhood.
The Hump: (Section # 5 in green on the map.)
Located to the west of "Cross Canal" and north of
the Alexandria Black History Resource Center.
The Hill: (Section #7 in red on the map.)
Located near the Lyles-Crouch Elementary School,
in the southern part of the city. It linked two areas
associated with Roberts Memorial Methodist Church and
Zion Baptist Church.
Churches
Black churches in the City of Alexandria developed out
of the free black neighborhoods. It was from these
churches that the desire to educate not only free
blacks but slaves as well was established. Our focus is
the period from 1790-1865. From the neighborhood maps
one can see how sparsely populated neighborhoods
experienced more growth as the churches moved in.
Remember that some churches (Old Zion, 400 S. Columbus
Street, where the Odd Fellows Hall is today) did not
survive. Our focus is on churches that exist today.
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Alfred Street Church: The Congregation of this church began meeting in a
church members home around 1803. William Goddard
may have been one of its founding members. Mr. Goddard
also sold the congregation the land for their first
church in 1818. The present Alfred Street Church
was erected in 1955. It is not the oldest black church
in Alexandria, but it has the oldest congregation.
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Roberts Memorial United Methodist Church: Built in 1834, this is the
oldest black church structure. It was also known
as Davis Chapel, and Roberts Chapel. An artifact that
we have obtained from the church is a bible which dates
back to 1895.
Beulah Baptist Church: This church is often
overlooked, but it was the first church established in
Alexandria after the Civil War began. Reverend Clem
Robinson was founder of the First Select Colored School
(a school that was housed at the current site of Beulah
Baptist Church). The congregation of Beulah Baptist
grew out of the school.
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Shiloh Baptist Church: This church was founded in 1885 on the property which
was formerly the LOverture Military Hospital. In
our exhibition we have a pipe organ on loan from Shiloh
Baptist Church. The organ is over 100 years old.
The History of Education in Alexandria
The Snowden and Hallowell schools were the first black
public schools in the City of Alexandria. In 1915, the
Snowden School for Boys was destroyed in a fire, but
the students were allowed to attend St. Marys
Catholic Church School which was located at the time on
Wolfe and Royal Streets.
In 1920, the Snowden and Hallowell schools were
consolidated, and the resulting school was named the
Parker-Gray School. Parker-Gray School is named for
John Parker, principal of the Snowden School for Boys,
and Sarah Gray, principal of the Hallowell School for
Girls.
Parker-Gray School
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The first Parker-Gray School, located on Wythe
Street, opened in 1920 for children in grades one
though eight. It had nine teachers and the barest
necessities. Members of the community provided chairs
and basic equipment.
By the early 1930s the school was overcrowded. A new
school was established in an old silk factory at the
corner of Wilkes and South Pitt streets for Negro
children who lived south of Cameron Street. It was
named Lyles-Crouch to honor Jane Crouch and Rozier D.
Lyles. Mrs. Crouch was a principal at Hallowell School;
Mr. Lyles taught at Snowden School and at the first
Parker-Gray School.
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Parker-Gray was soon overcrowded again, so
classrooms and a library were added. The first students
who attended Parker-Gray for grades eight through 11,
(Virginia required only 11 years of public education
then), graduated in 1936.
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The community realized that a separate high school
building was needed. The Hopkins House Mens Club
and other groups asked the help of the National
Association for the Advancement of Colored People.
NAACP lawyers, headed by Attorney Charles Houston,
conferred with city, state and federal officials.
Eventually, the Parker-Gray High School was built at
1207 Madison Street. It was dedicated on May 31, 1950.
The Madison street school was a high school until 1965.
After 1965, the building became the Parker-Gray Middle
School until 1979. In the early 1980s the building was
demolished, but a plaque marks the location of the old
school. The original Parker-Gray School (on Wythe
Street) was given the name of Charles Houston and is
now used as a recreation center.
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A history of Parker-Gray School, published in 1976
states, "During the 1950s, the pinnacles in the
evolution of Negro education in Alexandria were
achieved." Many Parker-Gray alumni have excelled in the
arts, in professions, in government and military
service, in athletics, and in other endeavors.
In the fall of 1964, all sectors of the Alexandria
school system-- students, faculty, and staff--were
integrated. Parker-Gray High School was closed in 1965
and black students attended the citys other high
schools--George Washington, T.C. Williams, and Francis
C.Hammond.
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Before the last home game, on October 29th, 1983,
the stadium at T.C. Williams was dedicated as the
Parker-Gray Memorial Stadium. The School Boards
decision to name the stadium The Parker-Gray
Memorial Stadium was an acknowledgment of community
pride associated with a high school that served this
city well.